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Although peace and prosperity had begun to be achieved at the end of the century, even this was soon threatened by a capitalist world revolution that even now is fundamentally transforming the world economic landscape.It's been a bumpy ride, and it's not over yet, as the hopes and sorrows of the past continue to inform our world today.
The situational logic behind taste echoes and reaffirms Bourdieu’s theory of the fields; each field has its own ‘general laws’ and ‘specific properties that are peculiar to that field’ (Bourdieu, 1993b: 72, italics in original).
This finding alone falls contrary to many works in the literature, which envision a static field of social practices, and supports this thesis’ main argument; food cultures (or cultures for the same matter) are contextual.
Was it modernity or modernism that dramatically emerged at a certain moment on or about December 1910, when according to Virginia Woolf human nature changed? Students in the MALS concentration in Modernity consider the differences and similarities between modernity and modernism–and post-modernism as well—as they pursue a rich variety of graduate courses in literature, history, art history, film studies, sociology and other disciplines.
Or did the shift occur deliberately, when his fellow poets followed W. MALS students take four classes within the program — Seminar in Interdisciplinary Studies, two core courses in their chosen concentration, and the thesis/capstone project — and choose their remaining electives from among courses offered across the doctoral and certificate programs in the Social Sciences and Humanities at The Graduate Center.
Rather, the thesis explores the contradictory positionings that characterize everyday lives of individuals in Turkey (more specifically Istanbul), which can manifest themselves clearly in their food cultures.
Food facilitates a unique insight into the active making and remaking of cultural distinctions and identity, since food is about sociality, practice and organization, formality and commensality; and as this thesis will also argue, it also extends to notions of cosmopolitanism, modernity, tradition and authenticity.Traditional beliefs, already weakened by eighteenth century science, were exploded by the work of Darwin and others in the nineteenth.A crisis of belief, combined with an emergence of democratic, revolutionary ideologies, had begun to turn the world upside down.For related coursework in Approaches to Modernity, students may look to offerings in the doctoral programs in English, Comparative Literature, and History.This collection of five essays by Germany’s most prominent and influential social thinker both links Luhmann’s social theory to the question “What is modern about modernity? In the introductory essay, “Modernity in Contemporary Society,” Luhmann develops the thesis that the modern epistemological situation can be seen as the consequence of a radical change in social macrostructures that he calls “social differentiation,” thereby designating the juxtaposition of and interaction between a growing number of social subsystems without any hierarchical structure.The thesis uses food as an informative lens to challenge prior manifestations of social positioning based on stable cultural and economic markers of identity.Instead, the thesis identifies expressions of shifting markers and currents of thoughts and attitudes, in particular contrasting accounts of modernity and tradition, as they relate to how individuals distinguish themselves amidst social change in wider society.This master's degree program requires the following coursework for a total of 30 credits: MALS 70700 The Shaping of Modernity, 1789-1914 In 1800 the rhythm of rural European life, ruled by the movement of the seasons, had barely changed since ancient days. Industrialization and urbanization transformed the lives of millions.A transportation revolution promised to annihilate distance.The unique, non-Western Turkish case study also presents a rather unorthodox showcase of mixed practices across different classes, challenging the notion that class alone can account for differences in social practices.Focusing on lived experiences and evident tensions in social practice, the thesis argues that social positions are a highly fluid matter.