This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc.
that were either part of the original artifact, or were introduced by the scanning process.
According to Lavater, such powers were latent in all Christians, who by developing them could acquire a Christ-like nature. Goethe could not share Lavater’s fascination with the numerous faith-healers who appeared in the 1780s: the popular exorcist Gassner, the hypnotist Mesmer, and the notorious impostor Cagliostro.
Lavater was on the look-out for gifted people in whom such powers were near the surface, and thought he had found one in Goethe. Lavater met all three, and found them disappointing.
The Graphic Arts Collection’s three volumes of the English edition are complete with 173 engraved plates by Blake, Bartolozzi, Thomas Holloway and others, with an additional 500 engraved illustrations and vignettes in the text. 206 Attributed to William Blake, volume 1, p.127 William Blake, volume 1, p.
A student recently asked which plates exactly were engraved by Blake.Complete with all blank leaves, half-titles and directions to the binder.With more than 800 engravings, including 173 copper engraved plates and 359 text images by and after Thomas Holloway, Fuseli and others, and by William Blake.), a treatise describing heaven and hell in prosaically material terms. Goethe liked people who were distinct individuals – who felt real – and Lavater was certainly that. Goethe acknowledged Cagliostro’s gifts, but distrusted him from the outset, ridiculed his claim to be an Egyptian priest, and caricatured him in the drama Moreover, around 1780 Goethe was devoting himself to the serious study of nature.They met for the first time in summer 1774, when Lavater made a long trip down the Rhine. In the early 1780s, however, their friendship cooled. His interest in mineralogy produced the essay ‘On Granite’ (1784), and his work in anatomy enabled him to discover the intermaxillary bone, connecting the upper and lower jaws, which had not previously been known to exist in the human body. Graphic Arts Collection (GAX) Oversize 2007-0002Q William Blake (1757-1827) engraved four plates for the English edition of by Johann Caspar Lavater as well as a portrait of Lavater commissioned by Joseph Johnson.Democritus” beginning on page 159 with the text: “Here is a Democritus after Rubens, Painted from fancy.But he was also an enthusiastic and idiosyncratic Christian evangelist.He took literally the passage in St Mark’s Gospel (-18) where Jesus tells his disciples that in his name they will be able to speak in tongues, cast out devils, and heal the sick. ’ He wouldn’t keep uttering words and doctrine so vehemently If there weren’t something fishy about the matter.He is not the person whom the philosophers represent ‘as a vast and penetrating spirit, a creative genius capable of every thing, the author of new discoveries, and the improver of those already made.This is not the man who had his eyes thrust or burnt out, as a security against the distraction of mind occasioned by external objects, that he might give himself wholly up to abstract speculations.