Judaism Essay

Secular liberals seem unable to discern why—unless out of a prejudiced hostility to women’s rights—a Catholic university should decline to provide its employees with insurance coverage for birth control.This failure of moral imagination is quite staggering, especially given that progressives consider themselves to be exceptionally open-minded and tolerant of diversity.

Secular liberals seem unable to discern why—unless out of a prejudiced hostility to women’s rights—a Catholic university should decline to provide its employees with insurance coverage for birth control.This failure of moral imagination is quite staggering, especially given that progressives consider themselves to be exceptionally open-minded and tolerant of diversity.

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Until Barack Obama was elected president, federal courts had consistently, indeed unanimously, held that the First Amendment’s religion clauses protect the right of religious organizations to choose their religious staff free from the interference of secular law. Then, in a 2011 case called , the Obama administration launched a frontal assault on the exception, which had never been directly addressed before by the Supreme Court.

(Ironically, some conservative groups had reservations about the act.) Once it became clear, however, that the primary beneficiaries of RFRA were not going to be the aforementioned peyote-smokers and Sabbatarians but religious Christians seeking to repel the advance of secular, progressive values into their lives, the ACLU and many other left-leaning groups and individuals became strong opponents of religious-freedom laws at both the federal and, later, the state level.

Indeed, in a remarkable spectacle, governors of states that in the 1990s had passed still-extant religious-freedom laws are now boycotting states that have passed similar or almost identical laws in the 2010s.

The Association for the Philosophy of Judaism is dedicated to encouraging new work in the philosophy of Judaism.

Our annual APJ Essay Prize will be awarded to new work in the philosophy of Judaism.