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If we are going to express contrition for the behavior of the crusaders, it is not so much to the Muslims that we should apologize, but to the Jews and to our fellow should we be apologizing at all?No crusade was actually proclaimed against the Jews, although crusade preaching unleashed feelings that the Church could not control.Some crusades, therefore, were “introspective” in that they were launched against fellow Christians.
As far as crusading itself is concerned, most Muslims do not view the crusades, in which they anyway believe they were victorious, in isolation.
Islam has been spasmodically in conflict with Christianity since the Muslim conquests of the seventh century, long before the First Crusade, and the crusading movement was a succession of episodes in a continuum of hostility between the two religions.
The fear grows that any chance of victory may be vitiated by corruption or divisions at home, so that only when society is undefiled and is practicing uniformly true religion can a struggle on its behalf be successful.
From the Fourth Lateran Council in the early thirteenth century to the Council of Trent in the middle of the sixteenth, every general council of the Church was officially summoned at least partly on the grounds that no crusade could be really successful without a reform of the Church and of Christendom.
And with the development of various technologies, lots of lives then were changed.
So, if you have been asked to write an argumentative essay on this time in history, you would surely not run out of ideas to write about because there are lots of fascinating things to write about as shown below.
The Muslims were not the crusaders’ only enemies, although they provided the opposition in North Africa and Spain as well as in Palestine and Syria, and, from the later fourteenth century onwards, in the Aegean and the Balkans.
Crusaders were also engaged in campaigns against Pagan Wends, Balts and Lithuanians, Shamanist Mongols, Orthodox Russians and Greeks, Cathar and Hussite heretics, and Catholic political opponents of the papacy.
That they could be undisciplined and capable of acts of great cruelty cannot be denied.
The question, however, is whether the form of war in which they were engaged was a peculiarly horrible one.