Essay On The Poet Of The East

Essay On The Poet Of The East-67
Graduating in the middle of his class, Emerson taught in his brother William's school until 1825 when he entered the Divinity School at Harvard.

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Ralph Waldo Emerson was born on May 25, 1803, in Boston to Ruth Haskins Emerson and William Emerson, pastor of Boston's First Church.

The cultural milieu of Boston at the turn of the nineteenth century would increasingly be marked by the conflict between its older conservative values and the radical reform movements and social idealists that emerged in the decades leading up through the 1840s.

In 1829, he accepted a call to serve as junior pastor at Boston's Second Church, serving only until 1832 when he resigned at least in part over his objections to the validity of the Lord's Supper.

Emerson would in 1835 refuse a call as minister to East Lexington Church but did preach there regularly until 1839.

Not surprisingly, some of Emerson’s key ideas are popularizations of both European as well as Eastern thought.

From Goethe, Emerson also drew the notion of “bildung,” or development, calling it the central purpose of human existence.To trust oneself and follow our inner promptings corresponds to the highest degree of consciousness.Emerson concurred with the German poet and philosopher Johann Wolfgang von Goethe that originality was essentially a matter of reassembling elements drawn from other sources.Emerson is often characterized as an idealist philosopher and indeed used the term himself of his philosophy, explaining it simply as a recognition that plan always precedes action.For Emerson, all things exist in a ceaseless flow of change, and “being” is the subject of constant metamorphosis.Emerson’s enduring reputation, however, is as a philosopher, an aphoristic writer (like Friedrich Nietzsche) and a quintessentially American thinker whose championing of the American Transcendental movement and influence on Walt Whitman, Henry David Thoreau, William James, and others would alone secure him a prominent place in American cultural history.Transcendentalism in America, of which Emerson was the leading figure, resembled British Romanticism in its precept that a fundamental continuity exists between man, nature, and God, or the divine.In 1837 Emerson delivered his famous "American Scholar" lecture as the Phi Beta Kappa address at Harvard, but his controversial Harvard Divinity School address, delivered in 1838, was the occasion of a twenty-nine year breach with the university and signaled his divergence from even the liberal theological currents of Cambridge.Compelled by financial necessity to undertake a career on the lecture circuit, Emerson began lecturing in earnest in 1839 and kept a demanding public schedule until 1872.From the English Romantic poet and critic Samuel Taylor Coleridge, Emerson borrowed his conception of “Reason,” which consists of acts of perception, insight, recognition, and cognition. is a Transcendentalist.” From his friend the social philosopher Margaret Fuller, Emerson acquired the perspective that ideas are in fact ideas of particular persons, an observation he would expand into his more general—and more famous—contention that history is biography.The concepts of “unity” and “flux” that are critical to his early thought and never fully depart from his philosophy are basic to Buddhism: indeed, Emerson said, perhaps ironically, that “the Buddhist . On the other hand, Emerson’s work possesses deep original strains that influenced other major philosophers of the nineteenth and twentieth centuries.


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