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Thus Christian parents of young people who revert to Islam often comfort themselves with the thought that at least they have baptized their children.
From an Islamic point of view praxis is in fact of more critical interest than from the Christian point of view in general.
Christians, especially Protestants, are more likely to focus on belief than practice. To put it concretely, difficult as it may be to convince a Christian of the unity of God, it is even more difficult to influence a Christian to pray in prostration with regularity.
This is the fundamental difference between Islamic and Christian practice.
The Muslim does not need the Church as a channel of grace but may approach God directly in all matters.
Baptism was considered a sign of obedience and a witness of faith, rather than an objective channel of grace.
Thus adults only, who were of an age to bear witness to faith, were baptized.
Historically speaking, medieval Islam had a strong influence on Christianity, notably in the radical reform which produced the freer forms of Christianity such as Baptists and Pentecostals, who also minimize the sacramental character of baptism and the Lord’s supper.
The sacraments or mysteries number seven: these are baptism, confirmation, the Eucharist, confession, marriage, ordination, and unction.
Even the Quakers, who reject all traditional forms and sacraments, perform marriages in public meeting.
Baptism and the blessing of the bread and wine are performed by an ordained clergyman, even when the sacramental character of the rites is denied and the ordination of the clergyman is based merely upon the democratic election and blessing given by the congregation.