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This paper investigates the history of colonialism within Canadian society by analyzing the relationship between the Aboriginal people of Canada and the government within a political economy framework.
Healing from the individual and collective traumas that have been experience must occur as a new alliance between settlers and Indigenous peoples takes place.
The disconnection from language, culture and land that has occurred has caused overwhelming upheavals amongst Indigenous people in all regions of Canada.
Red Skin White Masks: Rejecting the Colonial Politics of Recognition. Idle No More calls on all people to join in a peaceful revolution, to honour Indigenous sovereignty, and to protect the land and water. Dancing on our Turtles Back: Stories of Nishnaabeg Re-creation, Resurgence and a New Emergence. The preeminence of Western epistemologies in the post-secondary setting in Canada has institutionalized the marginalization of Indigenous ways of knowing. Applying Indigenizing Principles of Decolonizing Methodologies in University Classrooms.
Indigenous decolonization describes ongoing theoretical and political processes used to contest and reframe narratives about indigenous community histories and the effects of colonial expansion, genocide, and cultural assimilation.
Unsettling the Settler Within : Indian Residential Schools, Truth Telling, and Reconciliation in Canada. The changes that have impacted Indigenous peoples throughout the colonization of Canada and North America continue to manifest themselves in a variety of manners.
Kirmayer, L., Dandeneau, S., Marshall, E., Phillips, M.
This concept helps people whose will has been damaged by colonization to balance the physical, mental, emotional and spiritual aspects of their self.
By creating balance in all these areas of the self a person can find movement on the journey of decolonization and healing from intergenerational trauma.
“Indigenous resurgence” centres on three contentions: (1) that colonialism is an active structure of domination premised, at base, on Indigenous elimination; (2) that the prevailing normative-discursive environment continues to reflect this imperative; and (3) that Indigenous peoples must therefore turn away from this hostile environment and pursue independent programmes of social and cultural rejuvenation.
The principal movement advocated under the resurgence paradigm thus appears as one of disengagement with the settler order.